September 23, 2021: ST. THECLA

September 23, 2021: COMMEMORATION OF ST. THECLA, VIRGIN AND MARTYR

“For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee.”

Prayer (Collect).

Grant, we beseech thee, O Almighty God, that we who celebrate the passion of blessed Thecla, thy Virgin and Martyr, may find joy on this yearly solemnity, and be improved by the example of so great faith. Through our Lord Jesus Christ, thy Son, who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. Amen.

While honouring the first successor of St. Peter, Rome commemorates the protomartyr of the female sex. Together with holy Church, then, let us unite in the concert of praise unanimously lavished upon Thecla by the fathers of east and west. When the martyr pontiff Methodius gave his ‘Banquet of virgins’ to the Church, about the end of the third century, it is on the brow of the virgin of Iconium that he placed the fairest of the crowns distributed at the banquet of the Spouse. And justly so; for had not Thecla been trained by Paul, who had made her more learned in the Gospel than she was before in philosophy and every science? Heroism in her kept pace with knowledge; her magnanimity of purpose was equalled by her courage; while, strong in the virginal purity of her soul and body, she triumphed over fire, wild beasts, and sea monsters, and won the glory of a triple martyrdom.

A fresh triumph is hers at the mysterious banquet. Wisdom has taken possession of her, and, like a divine harp, makes music in her soul, which is echoed on her lips in words of wondrous eloquence and sublime poetry. When the feast is over, and the virgins rise to give thanks to the Lord, Thecla leads the chorus, singing:

‘For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee.

I have fled from the bitter pleasures of mortals, and the luxurious delights of life and its love; under Thy life-giving arms I desire to be protected, and to gaze for ever on Thy beauty, O blessed One.

For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee.

I have contemned union with mortal man; I have left my golden home for Thee, O King; I have come in undefiled robes, that I may enter with Thee into Thy happy bridal chamber.

For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee.

Having escaped the enchanting wiles of the serpent, and triumphed over the flaming fire and the attacks of wild beasts, I await Thee from heaven.

For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee.

Through love of Thee, O Word, I have forgotten the land of my birth; I have forgotten the virgins my companions, and even the desire of mother and of kindred; for Thou, O Christ, art all things to me.

For Thee, O Bridegroom, I keep myself pure; and with burning lamp I come to meet Thee.’

An account of St. Thecla.

St. Thecla, whose name has always been most famous in the church, and who is styled by St. Isidore of Pelusium and all the Greeks the protomartyr of her sex, was one of the brightest ornaments of the apostolic age. She was a native of Isauria or Lycaonia. St. Methodius, in his “Banquet of Virgins,” assures us that she was well versed in profane philosophy, and in the various branches of polite literature, and he exceedingly commends her eloquence, and the ease, strength, sweetness, and modesty of her discourse. He says that she received her instructions in divine and evangelical knowledge from St. Paul, and was eminent for her skill in sacred science. The same father extols the vehemence of her love for Christ, which she exerted on many great occasions, especially in the conflicts which she sustained with the zeal and courage of a martyr, and with the strength of body equal to the vigour of her mind. St. Austin, St. Epiphanius, St. Ambrose, and other fathers mention, that St. Paul by his preaching converted her to the faith at Iconium, probably about the year 45, and that of his discourses, kindled in her breast a vehement love of holy virginity, which state she eagerly embraced, in an age which seemed very tender for so great a resolution. Upon this holy change she broke off a treaty of marriage, which had been set on foot by her parents, with a rich, comely, and amiable young noble man, of one of the best families in the country.

St. Gregory of Nyssa says, that this blessed virgin undertook the sacrifice of herself, by giving death to the flesh, practising on it great austerities, extinguishing in herself all earthly affections, and subduing her passions by a life dead to the senses, so that nothing seemed to remain living in her but reason and spirit: the whole world seemed dead to her as she was to the world. St. Chrysostom, or an author of the same age, whose homily is attributed to that father, lets us know that her parents perceiving an alteration in her conduct, without being acquainted with the motive upon which she acted, plied her with the strongest arguments, mixed with commands, threats, reprimands, and tender persuasives, to engage her to finish the affair of her marriage to their satisfaction. The young gentleman, her suitor, pressed her with the most endearing flatteries and caresses, her servants entreated her with tears, her friends and neighbours exhorted and conjured her, and the authority and threats of the civil magistrate were employed to bring her to the desired compliance. The young nobleman to whom she was engaged, still felt his heart warm with his passion for the saint, and, instead of overcoming it, thought of nothing but how to gratify it, or to be revenged of her, from whom he pretended he had received a grievous affront. In these dispositions he closely pursued, and at length overtook her, and, as she still refused to marry him, he delivered her into the hands of the magistrates, and urged such articles against her, that she was condemned to be torn in pieces by wild beasts. Nevertheless her resolution was invincible. She was exposed naked in the amphi-theatre, but clothed with her innocence; and this ignominy enhanced her glory and her crown. Her heart was undaunted, her holy soul exalted and triumphed with joy in the midst of lions, pards, and tigers; and she waited with a holy impatience the onset of those furious beasts, whose roarings filled even the spectators with terror. But the lions on a sudden forgetting their natural ferocity, and the rage of their hunger, walked gently up to the holy virgin, and laying themselves down at her feet, licked them as if it had been respectfully to kiss them; and, at length, notwithstanding all the keepers could do to excite and provoke them, they meekly retired like lambs, without hurting the servant of Christ. This wonderful circumstance is related and set off with the genuine beauties of unaffected eloquence, by St. Ambrose, St. Chrysostom, St. Methodius, St. Gregory Nazianzen, and other fathers.

She was at another time, by the divine interposition, delivered from the power of fire, and preserved without hurt in the midst of the flames, as St. Gregory Nazianzen, St. Methodius, and others testify; who add that she was rescued from many other dangers, to which the rage of persecutors exposed her. A very ancient Martyrology which bears the name of St. Jerom, published by Florentines, mentions that Rome was the place where God extinguished the flames to preserve the life of this holy virgin. She attended St. Paul in several of his apostolical journeys, studying to form her own life upon that excellent model of Christian perfection. She is styled by St. Gregory Nazianzen, St. Chrysostom, St. Austin, and others, a virgin and martyr. Her sufferings justly purchased her this latter title, though Bede in his Martyrology, tells us, that she died in peace; which is proved also from other authorities by Papebroke and Tillemont. The latter part of her life she spent in devout retirement in Isauria, where she died, and was buried at Selecuia, the metropolis of that country. Over her tomb in that city a sumptuous church was built under the first Christian emperors, which bore her name, was visited by SS. Murana and Cyra, two female anchorets mentioned by Theodoret, and crowds of pilgrims, and rendered famous by many miracles, as we learn both from Theodoret, St. Gregory Nazianzen, Bazil of Seleucia, and others. The great cathedral at Milan is dedicated to God in honour of St. Thecla, and has been long possessed of part of her precious remains.

If we desire to please Christ, we must imitate the saints in their love of purity, and in strict chastity according to the circumstances of our state. To obtain this great virtue, we must earnestly beg it of God, praying him to inspire us with his holy fear, to create in us an abhorrence of all sin and dangerous occasions, to cleanse our affections, and to teach us to set the strictest guard upon all our senses, especially upon our eyes, ears, and tongue. Secondly, we must study sincere humility of heart, and live in an entire distrust of ourselves, and fear of dangers. To forget our weakness, or to presume upon our own resolution or strength, is equally foolish, fatal, and criminal. Thirdly, we must shun all occasions which may incite and fire our passions, especially all fond friendships and intimacies between young persons. Even such as are begun in the spirit, without the utmost precautions, will degenerate into a carnal affection. Fourthly, we must be always employed, always eager in some serious exercises which must never leave us one moment idle. Devotions and labour or business must be alternately called in, so that the devil may always find our mind taken up. Fifthly, we must live in the habitual practice of frequently denying our inclinations, and mortifying the senses. If we give our appetites full liberty in things that are not forbid, they will quickly master us, and crave gratifications that are unlawful, with too great violence to be restrained by us. The habit of self-denial once acquired will raise us above our senses, render us masters of ourselves, make the remaining part of our life easy, and restore us in some measure to the happy state which our first parents enjoyed before their sin. We shall be so much the more perfectly conformed to the image of the Son of God, the more the old man is crucified, and the body of sin is destroyed in us.

Taken from: The Liturgical Year - Time after Pentecost, Vol. V, Edition 1910;
The Lives of the Fathers, Martyrs, and Other Principal Saints, Vol. II; and
The Divine Office for the use of the Laity, Volume II, 1806.

September 23, 2021: St. Linus, Pope and Martyr.

St. Thecla, pray for us.